श्रीमद्भगवद्गीताShrimad Bhagavad Gita 📖 Read as a flipbook

Chapter 14गुणत्रयविभागयोगःGunatraya Vibhaga Yoga

About this chapter

The highest knowledge and creation (14.1–14.4). The highest of all knowledge; knowing it, the sages reached the supreme perfection; those who attain likeness to Me are beyond creation and dissolution (14.1–14.2); the great Brahman (mahat-brahma) is the womb, I am the seed-giving father — all beings are one family (14.3–14.4).

The three gunas and bondage (14.5–14.9). Sattva, rajas and tamas bind the embodied one (14.5); sattva through attachment to happiness and knowledge (14.6); rajas through craving and attachment, and attachment to action (14.7); tamas through heedlessness, laziness and sleep (14.8); summary (14.9).

Dominance and signs (14.10–14.13). The gunas overpower one another (14.10); sattva = light in all the gates (14.11); rajas = greed, activity, restlessness (14.12); tamas = darkness, inertia, delusion (14.13).

Destination and fruit (14.14–14.18). At the time of death, one's course follows the dominant guna (14.14–14.15); the fruits — purity, suffering, ignorance (14.16); what they yield — knowledge, greed, delusion (14.17); upward, the middle, downward (14.18).

Beyond the gunas (14.19–14.27). The witness — the gunas alone are the doers (14.19); immortality while still living (14.20); Arjuna's three questions (14.21); the signs — neither aversion nor longing; guṇā vartanta (14.22–14.23); conduct — self-abiding, even-minded, equal (14.24–14.25); the means — unwavering devotion (14.26); I am the foundation of Brahman, of dharma and of happiness (14.27).

AI-assisted draft translation — under review.

27 shlokas

  1. 14.1परं भूयः प्रवक्ष्यामि ज्ञानानां ज्ञानमुत्तमम्The Blessed Lord said: "I shall declare once more that supreme knowledge — the highest of all knowledge — knowing which…
  2. 14.2इदं ज्ञानमुपाश्रित्य मम साधर्म्यमागताःThose who, taking refuge in this knowledge, have attained likeness to Me are not born even at creation, and are not…
  3. 14.3मम योनिर्महद् ब्रह्म तस्मिन् गर्भं दधाम्यहम्O Bharata, the great Brahman (primal prakriti) is My womb (the place of conception); in it I place the seed — from that…
  4. 14.4सर्वयोनिषु कौन्तेय मूर्तयः सम्भवन्ति याःO Kaunteya, whatever bodies are born in all wombs, the great Brahman is their womb (mother), and I am the seed-giving…
  5. 14.5सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाःO mighty-armed one, sattva, rajas and tamas — these gunas born of prakriti bind the imperishable embodied one (the…
  6. 14.6तत्र सत्त्वं निर्मलत्वात् प्रकाशकमनामयम्O sinless one, of these, sattva, being pure, is illuminating and free from affliction (peaceful, untroubled); it binds…
  7. 14.7रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम्O Kaunteya, know rajas to be of the nature of passion (raga) — the source of craving and attachment; it binds the…
  8. 14.8तमस्त्वज्ञानजं विद्धि मोहनं सर्वदेहिनाम्O Bharata, know tamas to be born of ignorance and the deluder of all beings; it binds through heedlessness, laziness…
  9. 14.9सत्त्वं सुखे सञ्जयति रजः कर्मणि भारतO Bharata, sattva attaches one to happiness, rajas to action; and tamas, covering knowledge, attaches one to…
  10. 14.10रजस्तमश्चाभिभूय सत्त्वं भवति भारतO Bharata, sattva grows by overpowering rajas and tamas; rajas by overpowering sattva and tamas; and likewise tamas by…
  11. 14.11सर्वद्वारेषु देहेऽस्मिन् प्रकाश उपजायतेWhen light — knowledge — arises in all the gates (senses) of this body, then one should know that sattva has increased.
  12. 14.12लोभः प्रवृत्तिरारम्भः कर्मणामशमः स्पृहाO best of the Bharatas, when rajas increases, greed, restless activity, the undertaking of actions, unrest and longing…
  13. 14.13अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव चO joy of the Kurus, when tamas increases, darkness (aprakasha), inertia (apravritti), heedlessness and delusion — these…
  14. 14.14यदा सत्त्वे प्रवृद्धे तु प्रलयं याति देहभृत्When sattva is dominant and the embodied one meets death, they attain the pure worlds of those who know the highest…
  15. 14.15रजसि प्रलयं गत्वा कर्मसङ्गिषु जायतेDying in rajas, one is born among those attached to action; and likewise, dying in tamas, one is born in deluded wombs.
  16. 14.16कर्मणः सुकृतस्याऽऽहुः सात्त्विकं निर्मलं फलम्The fruit of good (sukrita) action is said to be sattvic and pure; the fruit of rajas is suffering, and the fruit of…
  17. 14.17सत्त्वात् सञ्जायते ज्ञानं रजसो लोभ एव चFrom sattva arises knowledge, from rajas greed; from tamas come heedlessness and delusion, and ignorance too.
  18. 14.18ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाःThose established in sattva go upward, those of rajas stay in the middle; and those of tamas, abiding in the ways of…
  19. 14.19नान्यं गुणेभ्यः कर्तारं यदा द्रष्टाऽनुपश्यतिWhen the seer sees no doer other than the gunas, and knows (the Self) that is beyond the gunas — then they attain My…
  20. 14.20गुणानेतानतीत्य त्रीन् देही देहसमुद्भवान्Going beyond these three gunas, which arise from the body, the embodied one, freed from birth, death, old age and…
  21. 14.21कैर्लिङ्गैस्त्रीन् गुणानेतानतीतो भवति प्रभोArjuna said: "O Lord, by what signs is a person who has gone beyond these three gunas recognised? What is their conduct…
  22. 14.22प्रकाशं च प्रवृत्तिं च मोहमेव च पाण्डवThe Blessed Lord said: "O Pandava, one who does not resent light, activity and delusion when they arise, and does not…
  23. 14.23उदासीनवदासीनो गुणैर्यो न विचाल्यते— one who, seated as if indifferent, is not shaken by the gunas; who, knowing 'it is only the gunas doing (their)…
  24. 14.24समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः— one who is even in pleasure and pain, self-abiding (established in oneself), who sees a clod of earth, a stone and…
  25. 14.25मानापमानयोस्तुल्यस्तुल्यो मित्रारिपक्षयोः— one who is the same in honour and dishonour, the same towards the side of friend and of foe, and who has given up all…
  26. 14.26मां च योऽव्यभिचारेण भक्तियोगेन सेवतेAnd one who serves Me with the yoga of unwavering (non-wandering) devotion, fully going beyond these gunas, becomes fit…
  27. 14.27ब्रह्मणो हि प्रतिष्ठाऽहममृतस्याव्ययस्य चFor I am the foundation of the imperishable, immortal Brahman, of eternal dharma, and of absolute (complete) happiness.

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