श्रीमद्भगवद्गीताShrimad Bhagavad Gita 📖 Read as a flipbook

Chapter 12भक्तियोगःBhakti Yoga

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Question and answer (12.1–12.7). Arjuna: are the devotees of the Lord with form the best, or the worshippers of the imperishable, unmanifest (akshara-avyakta) (12.1)? Krishna: those who fix their mind on me and worship me with supreme faith are yuktatama, the most fully united (12.2); the worshippers of the imperishable — with self-restraint, an even mind and devotion to the welfare of all beings — also reach me alone (12.3–12.4); but for embodied beings the path of the unmanifest is hard (12.5); those who offer all their actions to me and worship me with undivided devotion, I swiftly deliver (12.6–12.7).

The ladder of practice (12.8–12.12). Mind and intellect in me (12.8); if not that, then practice (12.9); if not that, then action for my sake (12.10); if not that, then giving up the fruits of all action (12.11); from renunciation comes peace at once (12.12).

The beloved devotee (12.13–12.20). Free of hatred, full of friendliness and compassion, without possessiveness, without ego, forgiving, contented (12.13–12.14); disturbs no one and is disturbed by no one (12.15); free of expectation, pure, capable (12.16); free of elation, aversion, grief and craving (12.17); even towards enemy and friend, honour and dishonour (12.18); the same in blame and praise, restrained in speech, without attachment to a home (12.19); those who live by this nectar of dharma are exceedingly dear (12.20).

AI-assisted draft translation — under review.

20 shlokas

  1. 12.1एवं सततयुक्ता ये भक्तास्त्वां पर्युपासतेArjuna said: "Those devotees who, ever united in this way, worship you, and those who worship the unmanifest…
  2. 12.2मय्यावेश्य मनो ये मां नित्ययुक्ता उपासतेThe Blessed Lord said: "Those who fix their mind on me, ever united, and worship me with supreme faith — in my view…
  3. 12.3ये त्वक्षरमनिर्देश्यम् अव्यक्तं पर्युपासतेBut those who worship the imperishable — indefinable, unmanifest, all-pervading, unthinkable, unchanging (kutastha)…
  4. 12.4सन्नियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः— keeping the senses restrained, even-minded in every situation, engaged in the welfare of all beings — they too reach…
  5. 12.5क्लेशोऽधिकतरस्तेषाम् अव्यक्तासक्तचेतसाम्For those whose minds are set on the unmanifest, the difficulty is far greater — for the unmanifest goal is reached…
  6. 12.6ये तु सर्वाणि कर्माणि मयि सन्न्यस्य मत्पराःBut those who offer all their actions to me, take me as their goal, and worship me, meditating on me with undivided…
  7. 12.7तेषामहं समुद्धर्ता मृत्युसंसारसागरात्— O Partha, for those devotees whose minds are set on me, I soon become the one who lifts them out of the ocean of…
  8. 12.8मय्येव मन आधत्स्व मयि बुद्धिं निवेशयFix your mind on me alone, let your intellect rest in me alone — after this you will dwell in me alone; of this there…
  9. 12.9अथ चित्तं समाधातुं न शक्नोषि मयि स्थिरम्O Dhananjaya, if you are unable to keep your mind steadily on me, then seek to reach me (strive) through the yoga of…
  10. 12.10अभ्यासेऽप्यसमर्थोऽसि मत्कर्मपरमो भवIf you are unable even to practise, then devote yourself to doing work for my sake; even by doing work for me, you will…
  11. 12.11अथैतदप्यशक्तोऽसि कर्तुं मद्योगमाश्रितःIf you are unable to do even this, then taking refuge in me and keeping your mind restrained, give up the fruits of all…
  12. 12.12श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्‌ ध्यानं विशिष्यतेKnowledge is better than practice, meditation is superior to knowledge, giving up the fruits of action is better than…
  13. 12.13अद्वेष्टा सर्वभूतानां मैत्रः करुण एव चOne who hates no living being, who holds friendliness and compassion towards all, who is free of possessiveness and…
  14. 12.14सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः— one who is ever contented, a yogi, self-controlled, firm in resolve, who has offered mind and intellect to me — such…
  15. 12.15यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यःOne by whom no one is troubled, and who is troubled by no one; who is free of elation, impatience (irritation), fear…
  16. 12.16अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथःOne who is free of expectation, pure (shuchi), capable (daksha), impartial (udasina), free of distress, and has given…
  17. 12.17यो न हृष्यति न द्वेष्टि न शोचति न काङ्क्षतिOne who neither rejoices (when the pleasant comes) nor hates (the unpleasant), neither grieves nor craves; who has…
  18. 12.18समः शत्रौ च मित्रे च तथा मानापमानयोःOne who is the same towards enemy and friend, in honour and dishonour; the same in cold and heat, in pleasure and pain…
  19. 12.19तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येन केनचित्One who is the same in blame and praise, restrained in speech, content with whatever comes, free of attachment to a…
  20. 12.20ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासतेBut those devotees, full of faith and holding me as the supreme goal, who partake of this nectar of dharma as it has…

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