Chapter 16दैवासुरसम्पद्विभागयोगःDaivasura Sampad Vibhaga Yoga
About this chapter
The divine wealth (16.1–16.3). Fearlessness, purity of being, steadfastness in the yoga of knowledge, charity, self-restraint, yajna, self-study, austerity, straightforwardness (16.1); non-violence, truth, freedom from anger, renunciation, peace, refraining from slander, compassion, freedom from greed, gentleness, modesty, steadiness (16.2); vigour, forgiveness, fortitude, purity, freedom from malice, freedom from excessive pride — 26 qualities (16.3).
The demonic wealth, and reassurance (16.4–16.6). Hypocrisy, arrogance, conceit, anger, harshness, ignorance (16.4); the divine leads to liberation, the demonic to bondage; "do not grieve" (16.5); two kinds of beings — now hear about the demonic (16.6).
The demonic outlook (16.7–16.12). No discernment of what to do and what to refrain from, no purity, no truth (16.7); "the world is unreal, without foundation, without God, caused by desire" (16.8); fierce deeds born of this outlook (16.9); desire that is never filled, wrong obstinacy (16.10); endless anxiety until death, "this is all there is" (16.11); the nooses of hope, hoarding by unjust means (16.12).
The demonic monologue (16.13–16.18). "Today I got this, I will get that" (16.13); "I killed him, I am lord, I am the enjoyer" (16.14); "I am rich, well-born — who is like me?" (16.15); a scattered mind, hell (16.16); sacrifices in name only, for show (16.17); out of ego — hatred of me, who dwell in their own and others' bodies (16.18).
Consequence and remedy (16.19–16.24). Into cruel demonic wombs (16.19–16.20); the three gates of hell — desire, anger, greed (16.21); freed from these, one attains the highest good and the supreme goal (16.22); acting on whim brings neither perfection nor happiness (16.23); scripture is the authority — understand it and act (16.24).
AI-assisted draft translation — under review.
24 shlokas
- 16.1अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिःThe Blessed Lord said: "Fearlessness, purity of the inner being, firm steadfastness in knowledge and yoga, charity…
- 16.2अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम्Non-violence, truthfulness, freedom from anger, renunciation, peace, refraining from slander, compassion for all…
- 16.3तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिताVigour, forgiveness, fortitude, purity, freedom from malice and freedom from pride — O Bharata, these are the qualities…
- 16.4दम्भो दर्पोऽभिमानश्च क्रोधः पारुष्यमेव चO Partha, hypocrisy, arrogance, conceit, anger, harshness and ignorance — these are the marks of one born with the…
- 16.5दैवी सम्पद् विमोक्षाय निबन्धायाऽऽसुरी मताThe divine wealth is held to lead to liberation, and the demonic to bondage. Do not grieve, O Pandava — you are born…
- 16.6द्वौ भूतसर्गौ लोकेऽस्मिन् दैव आसुर एव चIn this world there are two kinds of created beings — the divine and the demonic. The divine has been described at…
- 16.7प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराःDemonic people do not know pravritti and nivritti (what to do and what not to do); in them there is neither purity, nor…
- 16.8असत्यमप्रतिष्ठं ते जगदाहुरनीश्वरम्They say — the world is unreal, without foundation, without God; produced by mutual union — what other cause does it…
- 16.9एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयःHolding to this view, people of ruined nature, small understanding and fierce deeds rise up for the harm and…
- 16.10काममाश्रित्य दुष्पूरं दम्भमानमदान्विताःTaking refuge in desire that can never be fulfilled, full of hypocrisy, pride and intoxication, clinging to wrong…
- 16.11चिन्तामपरिमेयां च प्रलयान्तामुपाश्रिताःClinging to countless anxieties that last until pralaya (death), holding the enjoyment of desires to be the highest …
- 16.12आशापाशशतैर्बद्धाः कामक्रोधपरायणाःBound by hundreds of nooses of hope, sunk in desire and anger, they strive to amass wealth by unjust means for the sake…
- 16.13इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम्Today I have gained this, and I will fulfil that desire too; this (wealth) is mine, and that too will soon be mine.
- 16.14असौ मया हतः शत्रुर्हनिष्ये चापरानपिThat enemy I have slain, and I will slay others too. I am the lord, I am the enjoyer, I am accomplished, powerful and…
- 16.15आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मयाI am wealthy, I am well-born — who else is equal to me? I will perform sacrifices, I will give charity, I will rejoice…
- 16.16अनेकचित्तविभ्रान्ता मोहजालसमावृताःBewildered by many thoughts, caught in the net of delusion, attached to the enjoyment of desires — they fall into a…
- 16.17आत्मसम्भाविताः स्तब्धा धनमानमदान्विताःSelf-glorifying, stiff-necked, filled with the intoxication of wealth and honour — they perform sacrifices in name…
- 16.18अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताःResorting to ego, force, arrogance, desire and anger, these fault-finding people hate me, who dwell in their own bodies…
- 16.19तानहं द्विषतः क्रूरान् संसारेषु नराधमान्Those hateful, cruel, inauspicious lowest of men I cast again and again, in the cycle of worldly life, only into…
- 16.20आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनिO Kaunteya, having entered demonic wombs, deluded birth after birth, not attaining me, they go to a state lower still.
- 16.21त्रिविधं नरकस्येदं द्वारं नाशनमात्मनःDesire, anger and greed — these are the three gates of hell, destroyers of the self. Therefore one should give up all…
- 16.22एतैर्विमुक्तः कौन्तेय तमोद्वारैस्त्रिभिर्नरःO Kaunteya, a person freed from these three gates of darkness does what is good for himself, and then goes to the…
- 16.23यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतःOne who sets aside the injunctions of scripture and acts on his own whim attains neither perfection, nor happiness, nor…
- 16.24तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौTherefore scripture is your authority in deciding what should and should not be done. Knowing the action prescribed by…