Bhagavad Gita · Sankhya YogaChapter 2, Shloka 59 (2.59)

Two levels — objects and taste. Objects can be removed from the outside — by fasting, by solitude, even by illness. But the rasa — the inner taste, the pull — remains. Shankaracharya says — sense objects can fall away even for a sick person or a fool (mūrkhasyāpi); this does not make one a sthita-prajña.

When does the taste go? Paraṃ dṛṣṭvā — on seeing the Supreme.

• Shankaracharya: paraṃ paramārtha-tattvaṃ brahma dṛṣṭvā — knowing the supreme reality, Brahman, as "I am That"; then nirbījaṃ viṣaya-vijñānam — the knowledge of objects becomes seedless. He says clearly: na asati samyag-darśane rasasya ucchedaḥ — without right vision, the taste is not uprooted.
• Ramanuja: ātma-svarūpaṃ viṣayebhyaḥ paraṃ sukhataraṃ dṛṣṭvā — seeing the nature of the self as more delightful than sense objects, the attachment turns away.

Ramanuja's "sukhataram" — more delightful — deserves attention: when a greater joy is found, a smaller attraction fades. The "contentment in the self" of 2.55 returns here.