Bhagavad Gita · Raja Vidya Raja Guhya YogaAdhyaay 9, Shloka 22 (9.22)
Mool Sanskrit · श्रीभगवान्
अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्
॥ 9.22 ॥
ananyāścintayanto māṃ ye janāḥ paryupāsate
teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmyaham
Anuvaad
"Jo log ananya bhaav se mera chintan karte hue poori tarah meri upaasana karte hain, un sada mujhmein lage logon ka yog-kshem main khud uthaata hoon."
Bhaavaarth
"Yoga-kṣema": yoga = jo nahin mila, use dilaana; kṣema = jo mila, uski raksha.
Shankaracharya — sannyasi gyaani. ananyāḥ apṛthag-bhūtāḥ paraṃ devaṃ nārāyaṇam ātmatvena gatāḥ santaḥ — Narayan ko apni aatma jaan kar alag na rehne wale; yogaḥ aprāptasya prāpaṇaṃ kṣemaḥ tad-rakṣaṇam; prashn: kya Bhagavan anya bhakton ka yog-kshem nahin uthaate? — satyaṃ vahaty eva kiṃ tu ayaṃ viśeṣaḥ … anye ye bhaktāḥ te ātmārthaṃ svayam api yoga-kṣemam īhante ananya-darśinas tu na ātmārthaṃ yoga-kṣemam īhante na hi te jīvite maraṇe vā ātmanaḥ gṛddhiṃ kurvanti kevalam eva bhagavac-charaṇāḥ te — uthaate hain, par antar yeh: anya bhakt apne liye bhi yog-kshem ki koshish karte hain; ananya-darshi jeevan ya mrityu mein bhi apne liye laalsa nahin karte, sirf Bhagavan ke sharanaagat — isliye unka yog-kshem Bhagavan hi uthaate hain.
Aacharya Ramanuja — yog-kshem ka aadhyaatmik arth. Ananyāḥ ananya-prayojanāḥ mac-cintanena vinā ātma-dhāraṇālābhāt — mere chintan ke bina tik na sakne wale; sarva-kalyāṇa-guṇānvitaṃ sarva-vibhūti-yuktaṃ māṃ paritaḥ upāsate — sab gun-vibhooti sahit mujhe sab or se upaaste hain; teṣāṃ … ahaṃ mat-prāpti-lakṣaṇaṃ yogam apunarāvṛtti-rūpaṃ kṣemaṃ ca vahāmi — yog = meri praapti, kshem = na lautna — yeh main uthaata hoon.
Antar: Shankara — sab tarah ka yog-kshem (sharanaagat gyaani ka); Ramanuja — yog = Bhagavat-praapti, kshem = apunaraavritti (aadhyaatmik).