Bhagavad Gita · Arjuna Vishada YogaAdhyaay 1, Shloka 13 (1.13)
Mool Sanskrit · सञ्जयः
ततः शङ्खाश्च भेर्यश्च पणवानकगोमुखाः
सहसैवाभ्यहन्यन्त स शब्दस्तुमुलोऽभवत्
॥ 1.13 ॥
tataḥ śaṅkhāśca bheryaśca paṇavānakagomukhāḥ
sahasaivābhyahanyanta sa śabdastumulo'bhavat
Anuvaad
"Uske baad shankh, nagaade, panav, aanak aur gomukh jaise vaadya ekdam baj uthe — aur woh dhvani ghor kolahal ban gayi."
Bhaavaarth
Ek vyakti se poori sena tak. Bhishma ka ek shankh — aur poori Kaurav sena ke vaadya "sahasaiva" (usi kshan) baj uthe. Senapati ka sanket milte hi samooh jaagta hai. Yeh dikhata hai ki netritva ka ek kaam poore samooh ki bhaavna ko kaise badal deta hai.
"Sa śabdas tumulo 'bhavat" — dhvani ghor ho gayi. Sanjaya dhvani ki teevrata batate hain, lekin asar ke baare mein kuch nahin kehte. Madhusudana Sarasvati yahaan ek sookshm bindu pakadte hain: dhvani ghor thi, phir bhi Pandavon mein koi ghabraahat nahin hui — yahi abhipraay hai. Iski tulna 1.19 se kijiye, jahaan Pandavon ki shankh-dhvani ke baare mein spasht kaha gaya hai ki usne Dhritarashtra ke putron ke hriday cheer diye. Sanjaya ka varnan dono pakshon ki dhvani ko alag-alag asar ke saath rakhta hai.
Shor aur shakti. Kaurav sena badi hai, uske vaadya anek hain, shor bahut hai. Lekin shor ki maatra se sena ka sankalp nahin mapa jaata. Yeh baat agle shlokon mein aur spasht hogi.