Bhagavad Gita · Arjuna Vishada YogaAdhyaay 1, Shloka 29 (1.29)
Mool Sanskrit · अर्जुनः
सीदन्ति मम गात्राणि मुखं च परिशुष्यति
वेपथुश्च शरीरे मे रोमहर्षश्च जायते
॥ 1.29 ॥
sīdanti mama gātrāṇi mukhaṃ ca pariśuṣyati
vepathuśca śarīre me romaharṣaśca jāyate
Anuvaad
"(Arjuna:) …mere ang shithil ho rahe hain, munh sookh raha hai, mere shareer mein kampan ho raha hai aur rongte khade ho rahe hain."
Bhaavaarth
Shareer ki bhasha. Gita ka yeh hissa adbhut roop se imaandaar hai. Mahaan yoddha Arjuna, jinhone deva-asuron tak se yuddh kiya (Mahabharata ki kathaon ke anusaar), apne shareer ki kamzori ko seedhe shabdon mein Krishna ke saamne rakhte hain: "mere haath-paanv jawaab de rahe hain, munh sookh raha hai, main kaanp raha hoon." Koi bahaana nahin, koi chhupaana nahin.
Chaar lakshan:
- Gātrāṇi sīdanti — ang shithil: Shridhara: kara-caraṇādīni sīdanti viśīryante — haath-paanv aadi toot-se rahe hain.
- Mukhaṃ pariśuṣyati — munh sookhna: Shridhara: nirdravī-bhavati — geela-pan khatam. Madhusudana "pari" (poori tarah) upsarg par dhyaan dete hain: yeh saadhaaran thakaan se hone wala sookhapan nahin, us se kahin zyaada — shok ki teevrata dikhaane ke liye.
- Vepathuḥ — kampan: Shridhara: kampaḥ.
- Romaharṣaḥ — rongte khade hona: Shridhara: romāñcaḥ.
Madhusudana ka darshanik nidaan. Madhusudana in lakshanon ke peechhe ek kaaran batate hain: Arjuna, jo apne aur doosron ke shareer mein "main" aur "mera" ka bhaav rakhte hain, aur aatma ko nahin jaante (anātmavit), yuddh mein shareeron ke vinaash ki sambhaavna dekhkar mahaan shok mein pad gaye. Yaani is shok ki jad hai — shareer ko hi vyakti maan lena. Doosre adhyay mein Krishna ka pehla bada updesh isi bindu par hoga: aatma shareer se alag aur avinaashi hai (2.11–2.30).
Arjuna ki imaandaari — ek gun. Apni kamzori ko shabdon mein kehna aasaan nahin. Arjuna Krishna ke saamne poori tarah khule hain. Kai shikshak ise ek achchhe shishya ka pehla lakshan maante hain: apni sthiti ko jaisi hai, waisi kehna. Yeh vyakhya humari hai.