Bhagavad Gita · Arjuna Vishada YogaAdhyaay 1, Shloka 3 (1.3)
Mool Sanskrit · दुर्योधनः
पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम्
व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता
॥ 1.3 ॥
paśyaitāṃ pāṇḍuputrāṇāmācārya mahatīṃ camūm
vyūḍhāṃ drupadaputreṇa tava śiṣyeṇa dhīmatā
Anuvaad
"He aacharya! Pandu ke putron ki is vishaal sena ko dekhiye, jise aapke buddhimaan shishya, Drupada ke putra ne vyooh mein sajaaya hai."
Bhaavaarth
Upar se yeh ek sena ka varnan hai. Lekin har shabd mein ek taana chhupa hai.
"Tava śiṣyeṇa dhīmatā" — aapke buddhimaan shishya dwara. Duryodhana sirf "Dhrishtadyumna ne sena sajaai" keh sakta tha. Lekin woh Drona ko yaad dilata hai: aapka hi shishya — aur woh bhi buddhimaan — aapke viruddh sena saja raha hai. Drona ki hi sikhaai vidya ab unke khilaaf hai. Sanskrit kaavya-parampara mein is tarah ki baat ko vyangya (irony/sarcasm) kaha jaata hai.
"Drupada-putreṇa" — Drupada ka beta. Naam na lekar "Drupada ka beta" kehna bhi sochi-samjhi baat ho sakti hai. "Drupada" naam sunte hi Drona ko purani shatruta yaad aayegi. Kai shikshak isse Duryodhana ki chaal maante hain: guru ke man mein purana gussa jagaana, taaki woh poori shakti se ladein.
Is taane ke peechhe kya hai? Duryodhana ko shaayad dar tha ki Drona, jo Pandavon se — khaaskar Arjuna se — prem karte the, poore man se nahin ladenge. Isliye woh unhe yaad dilata hai ki saamne wala unka apmaan karne wale ka beta hai, aur unki di hui vidya se unke viruddh khada hai. Yeh vyakhya hai, lekin shloka ke shabdon ke chunaav se achchhi tarah mel khaati hai.
"Mahatīm camūm" — vishaal sena. Pandav sena (saat akshauhini) vaastav mein Kaurav sena (gyaarah akshauhini) se chhoti thi. Phir bhi Duryodhana use "mahati" — vishaal — kehta hai. Shaayad uski vyavastha aur yoddhaon ki shakti ne use prabhaavit kiya; ya woh chinta mein use badha-chadha kar dekh raha hai.
"Paśya" — dekhiye. Shloka "dekhiye" se shuru hota hai. Duryodhana chahta hai ki guru wahi dekhein jo woh dekh raha hai — aur waise hi dekhein jaise woh dekh raha hai.