Bhagavad Gita · Arjuna Vishada YogaAdhyaay 1, Shloka 7 (1.7)
Mool Sanskrit · दुर्योधनः
अस्माकं तु विशिष्टा ये तान् निबोध द्विजोत्तम
नायका मम सैन्यस्य संज्ञार्थं तान् ब्रवीमि ते
॥ 1.7 ॥
asmākaṃ tu viśiṣṭā ye tān nibodha dvijottama
nāyakā mama sainyasya saṃjñārthaṃ tān bravīmi te
Anuvaad
"Lekin he dvijottama (brahmanon mein shreshth)! Hamare paksh mein jo sabse pramukh hain, unhe bhi achchhi tarah jaan lijiye. Meri sena ke jo nayak hain, unke naam aapki jaankari ke liye main batata hoon."
Bhaavaarth
"Tu" — lekin. Madhusudana Sarasvati ek gehri baat kehte hain. Agar Drona soch rahe hon ki "tum dushman se itne dare ho to sandhi (samjhauta) kyun nahin kar lete?", to us vichaar ko rokne ke liye Duryodhana "tu" kehkar mudta hai. Madhusudana ke shabdon mein — "tu" shabd se woh andar utpann hue bhay ko chhupaata hai aur apni dhrishtata (hathili himmat) dikhata hai.
"Dvijottama" — do arth. Drona janm se brahmana the, aur shastra-vidya ke aacharya. Duryodhana unhe "dvijottama" (brahmanon mein shreshth) kehta hai. Madhusudana is ek shabd ke do pathan dete hain:
- Prashansa ke roop mein: guru ki stuti karke unhe apne kaam ke liye anukool banaana.
- Dusht (vyangya) pathan: "aap to brahmana hain — yuddh mein aap vaise bhi utne kushal nahin; agar aap mann na lagaayein, to bhi Bhishma jaise shreshth kshatriya hamare paas hain, isliye hamara bahut nuksaan nahin hoga."
Dono pathan shabd mein sambhav hain. Pichhle shloka (1.3) ke "tava shishyena dheemata" wale taane ke baad doosra pathan bhi asangat nahin lagta.
"Saṃjñārtham" — jaankari ke liye. Kya Drona apni hi sena ke senapatiyon ko nahin jaante? Bilkul jaante the. To Duryodhana naam kyun gina raha hai? Madhusudana yahaan bhi do baatein kehte hain: (1) asankhya yoddhaon mein se kuch ke naam lekar baaki ki or sanket karna — "main aapko koi nayi baat nahin bata raha"; aur (2) ek chubhti hui baat — "apne pyaare shishyon (Pandavon) ki sena dekhkar aap itne khush ho gaye ki kahin apne veeron ko bhool na jaayein — isliye yaad dila raha hoon."
Bolne ka andaaz: Duryodhana ka har vaakya do parat liye hue hai — upar se aadar, neeche se dabaav. Yeh chinta mein doobe vyakti ki bhasha hai jo apni chinta maan nahin sakta.