Bhagavad Gita · Vibhuti YogaAdhyaay 10, Shloka 9 (10.9)

Shankaracharya. madgataprāṇāḥ mām gatāḥ prāptāḥ cakṣurādayaḥ prāṇāḥ yeṣāṃ … mayi upasaṃhṛtakaraṇāḥ ity arthaḥ; athavā madgataprāṇāḥ madgatajīvanāḥ — indriyaan mujhmein simti hui, ya jeevan mujhmein; tuṣyanti ca paritoṣam upayānti ca ramanti ca ratiṃ ca prāpnuvanti priyasaṃgatyeva — jaise priya ke milan se.

Aacharya Ramanuja. madgatajīvitāḥ mayā vinā ātmadhāraṇam alabhamānā ity arthaḥ — mere bina jee na sakne wale; svaiḥ svaiḥ anubhūtān madīyān guṇān parasparaṃ bodhayantaḥ — apne-apne anubhav kiye gun ek doosre ko batate; vaktāraḥ tadvacanena ananyaprayojanena tuṣyanti, śrotāraś ca tacchravaṇena anavadhikātiśayapriyeṇa ramante — bolne wale bolne se santusht, sunne wale sun kar aanandit.

Aacharya Ramanuja — aage. Ek sundar vyakhya: vaktāraḥ tadvacanena ananyaprayojanena tuṣyanti, śrotāraś ca tacchravaṇena anavadhikātiśayapriyeṇa ramante — bolne wale bolne se hi santusht hote hain (aur koi uddeshya nahin), aur sunne wale sunne ke asseem aanand mein ramte hain. Unke liye "madgataprāṇāḥ" = mayā vinā ātmadhāraṇam alabhamānāḥ — jo mere bina jee hi nahin sakte.

Madhusoodan Saraswati. "Bodhayantah" aur "kathayantah" mein bhed karte hain: vidvadgoṣṭhīṣu parasparam anyonyaṃ śrutibhir yuktibhiś ca mām eva bodhayantaḥ — vidvaanon ki goshthi mein shruti aur tark se ek-doosre ko samjhaana; aur svaśiṣyebhyaś ca mām eva kathayanta upadiśantaś ca — apne shishyon ko upadesh dena. Unka santosh: etāvataiva labdhasarvārthā vayam alam anyena labdhavyena — "isi se humein sab mil gaya, aur kuch nahin chahiye."

Shreedhar Swami. nyāyopetaiḥ śrutyādipramāṇair bodhayantaḥ — tark-sammat pramaanon se samjhaate hain; tuṣyanty anumodanena — ek-doosre ki baat ka anumodan karke santusht.

Vedant Deshik. "Bodhayantah" = anjaani baat batana; "kathayantah" = ghatnaaon (leelaaon) ka varnan — dono alag kriyaayein.