Bhagavad Gita · Sankhya YogaAdhyaay 2, Shloka 28 (2.28)
Mool Sanskrit · श्रीभगवान्
अव्यक्तादीनि भूतानि व्यक्तमध्यानि भारत
अव्यक्तनिधनान्येव तत्र का परिदेवना
॥ 2.28 ॥
avyaktādīni bhūtāni vyaktamadhyāni bhārata
avyaktanidhanānyeva tatra kā paridevanā
Anuvaad
"He Bharata! Praani shuruaat mein avyakt (adrishya) hote hain, beech mein vyakt (dikhaai dete) hain, aur ant mein phir avyakt ho jaate hain. To is par vilaap kaisa?"
Bhaavaarth
Teen padaav. Har praani ki kahaani: avyakta (pehle — hamein nahin dikhta), vyakta (beech mein — hum use jaante hain), avyakta (baad mein — phir nahin dikhta). Hum sirf beech ke hisse ko jaante hain — aur usi ke jaane par rote hain.
Shankaracharya ka uddharan. Woh ek shloka uddhrit karte hain: "adarśanād āpatitaḥ punaś cādarśanaṃ gataḥ / nāsau tava na tasya tvaṃ vṛthā kā paridevanā" — "woh adrishya se aaya, phir adrishya mein chala gaya; na woh tumhara, na tum uske — vyarth vilaap kaisa?" (Mahabharata mein milne wala prasiddh shloka)
Ramanuja ka pathan. Manushya aadi praani — padaarth ke roop mein — pehle anupalabdh avastha mein, beech mein manushya-roop mein upalabdh, aur baad mein phir anupalabdh avastha mein — apne svabhaav mein rehte hain; isliye isme vilaap ka kaaran nahin. Ramanuja ke anusaar yahaan tak Krishna ne "shareer ko hi aatma maanne" ke paksh mein bhi shok ka kaaran na hona dikhaaya.
"Kā paridevanā" — vilaap kaisa? Dhyaan dein — Krishna paridevanā (vilaap, rona-dhona) shabd lete hain, jo atyadhik, lagaataar shok ka bhaav deta hai.