Bhagavad Gita · Sankhya YogaAdhyaay 2, Shloka 51 (2.51)
Mool Sanskrit · श्रीभगवान्
कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिणः
जन्मबन्धविनिर्मुक्ताः पदं गच्छन्त्यनामयम्
॥ 2.51 ॥
karmajaṃ buddhiyuktā hi phalaṃ tyaktvā manīṣiṇaḥ
janmabandhavinirmuktāḥ padaṃ gacchantyanāmayam
Anuvaad
"Samata-buddhi se yukt gyaani karm se utpann phal ko chhodkar, janm ke bandhan se mukt ho jaate hain aur dukh-rahit pad (avastha) ko praapt karte hain."
Bhaavaarth
Karm se moksha tak. Yahaan karma-yoga ka antim phal saaf hai — sirf achchha jeevan nahin, janm-bandhan se mukti. Karm wahi, lekin phal ki aasakti ke bina — aur woh karm bandhan nahin, mukti ka raasta banta hai.
"Janma-bandha" — janm hi bandhan. Shankaracharya: janmaiva bandhaḥ — janm hi bandhan hai; ishṭa-anishṭa (achchhe-bure) shareeron ki praapti — yahi karm ka phal. Gyaani jeete-ji hi (jeevan rehte) is bandhan se mukt hote hain, aur Vishnu ke param pad, moksha ko jaate hain.
"Anāmaya" — dukh-rahit. Āmaya = rog. Anāmaya = rog-rahit — Shankara: sarvopadrava-rahita, sab upadravon se mukt.
Ramanuja: Buddhi-yoga se yukt log karm-phal chhod kar karm karte hue janm-bandhan se mukt hokar anaamaya pad paate hain — aur yeh sab Upanishadon mein prasiddh hai.
Ek mahatvapoorn antar — "karm karte hue". Ramanuja spasht kehte hain: karma kurvantaḥ — karm karte hue. Shankaracharya ek vikalp-pathan bhi dete hain ki 2.49 se yahaan tak "buddhi-yoga" ko paramaarth-darshan (gyaan) roop bhi samjha ja sakta hai.