Bhagavad Gita · Sankhya YogaAdhyaay 2, Shloka 64 (2.64)
Mool Sanskrit · श्रीभगवान्
रागद्वेषवियुक्तैस्तु विषयानिन्द्रियैश्चरन्
आत्मवश्यैर्विधेयात्मा प्रसादमधिगच्छति
॥ 2.64 ॥
rāgadveṣaviyuktaistu viṣayānindriyaiścaran
ātmavaśyairvidheyātmā prasādamadhigacchati
Anuvaad
"Lekin jiska man anushaasit hai, woh raag-dvesh se mukt aur apne vash mein rehne wali indriyon se vishayon ka upyog karte hue bhi prasaad (bheetari nirmalta aur prasannata) praapt karta hai."
Bhaavaarth
"Tu" — lekin. Yeh chhota shabd 2.62–63 se virodh dikhata hai. Wahaan vishayon ka chintan patan tak le gaya; yahaan vishayon ke beech rehte hue bhi prasaad milta hai. Antar vishayon mein nahin — raag-dvesh mein hai.
Shankaracharya — raag-dvesh svaabhaavik hain. rāgaś ca dveṣaś ca rāga-dveṣau, tat-puraḥsarā hi indriyāṇāṃ pravṛttiḥ svābhāvikī — raag aur dvesh; indriyon ki pravritti svaabhaavik roop se raag-dvesh ke saath chalti hai. Mumukshu un indriyon se, jo raag-dvesh se mukt hain, avarjanīyān — jinse bacha nahin ja sakta, aise — vishayon ko grahan karta hai. Prasāda = prasannatā svāsthyam — prasannata, svasthata (apne mein sthit hona).
Ramanuja — vishayon ka tiraskaar karte hue. Aacharya Ramanuja: (2.61 ki tarah) sarveshvar mein man lagaakar, sab mail jal jaane se, raag-dvesh rahit indriyon se vishayon mein vicharta hai — viṣayān tiraskṛtya vartamānaḥ — vishayon ko mahatva diye bina. Prasaad = nirmalāntaḥkaraṇo bhavati — man nirmal hota hai.
Madhusudana — ek shanka ka nivaaran. Agar vishayon ka chintan hi anarth ki jad hai, to jeevan ke liye bhojan aadi lene wala anarth se kaise bachega? Uttar — raag-dvesh se mukt, svaadheen indriyon se.