Bhagavad Gita · Sankhya YogaAdhyaay 2, Shloka 65 (2.65)
Mool Sanskrit · श्रीभगवान्
प्रसादे सर्वदुःखानां हानिरस्योपजायते
प्रसन्नचेतसो ह्याशु बुद्धिः पर्यवतिष्ठते
॥ 2.65 ॥
prasāde sarvaduḥkhānāṃ hānirasyopajāyate
prasannacetaso hyāśu buddhiḥ paryavatiṣṭhate
Anuvaad
"Prasaad (man ki nirmalta) hone par iske sab dukhon ka ant ho jaata hai; kyonki prasann (nirmal) chitt wale ki buddhi jaldi hi sab or se sthir ho jaati hai."
Bhaavaarth
Do phal. (1) Sab dukhon ka ant; (2) buddhi ki sheeghra sthirta.
Shankaracharya: dukh = ādhyātmikādīnām — aadhyaatmik (shareer-man se), aadhibhautik (doosre praaniyon se), aadhidaivik (prakriti/daiv se) — teeno prakaar ke. Buddhi paryavatiṣṭhate = ākāśam iva pari samantāt avatiṣṭhate — aakaash ki tarah sab or se sthit; ātma-svarūpeṇaiva niścalībhavati — aatma-svaroop mein hi nishchal ho jaati hai. Phir Shankaracharya vaakya ka saar dete hain: isliye raag-dvesh-mukt indriyon se, shaastra-viruddh na hone wale, anivaarya vishayon mein yukt hokar aacharan kare.
Ramanuja: prasaad hone par prakṛti-saṃsarga-prayukta — prakriti ke sambandh se hone wale sab dukhon ki haani. Prasann chitt = ātmāvalokana-virodhi-doṣa-rahita-manas — aatma-darshan mein baadhak doshon se rahit man; tab vivikta-ātma-viṣayā buddhiḥ mayi paryavatiṣṭhate — prakriti se vilakshan aatma ko vishay karne wali buddhi mujh mein sthir hoti hai.
Kram par dhyaan: pehle man nirmal (prasaad), phir buddhi sthir. Ganda paani hilta rehta hai; saaf, shaant paani mein tal dikhta hai.