Bhagavad Gita · Karma YogaAdhyaay 3, Shloka 13 (3.13)
Mool Sanskrit · श्रीभगवान्
यज्ञशिष्टाशिनः सन्तो मुच्यन्ते सर्वकिल्बिषैः
भुञ्जते ते त्वघं पापा ये पचन्त्यात्मकारणात्
॥ 3.13 ॥
yajñaśiṣṭāśinaḥ santo mucyante sarvakilbiṣaiḥ
bhuñjate te tvaghaṃ pāpā ye pacantyātmakāraṇāt
Anuvaad
"Yajña se bache hue (prasaad) ko khaane wale sajjan sab paapon se mukt ho jaate hain; lekin jo paapi sirf apne liye pakaate hain, ve paap hi khaate hain."
Bhaavaarth
Prasaad ka siddhaant. Pehle arpan, phir grahan. Bhojan wahi, bhaav alag — aur parinaam bhi alag.
Shankaracharya — "pañca-sūnā". Dev-yajña aadi karke uska shesh — amṛtākhyam (amrit naam ka) — khaane wale, sab paapon se mukt hote hain: cullyādi-pañca-sūnā-kṛtaiḥ — chulha aadi "paanch hinsa-sthaanon" se hone wale paapon se, aur anjaane mein hui hinsa se. (Paramparaagat roop se grihasth ke ghar ke paanch kaam — chulha, chakki, jhaadu, okhli-moosal, paani ka ghada — mein anjaane hone wali sookshm hinsa ko "pañca-sūnā" kaha gaya hai.) Jo ātmambharayaḥ — sirf apna pet bharne wale — apne liye pakaate hain, ve paap khaate hain.
Aacharya Ramanuja: Indra aadi ke roop mein sthit Param Purush ki aaraadhana ke liye dravya lekar, pakaakar, unki aaraadhana karke, shesh se shareer chalaane wale anādi-kālopārjitaiḥ kilbiṣaiḥ — anaadi kaal se jude, aatma-darshan ke virodhi paapon se mukt hote hain. Jo Bhagavan dwara aaraadhana ke liye diye dravya ko apne liye pakaate-khaate hain, ve "agha" khaate hain — agha-pariṇāmitvād agham — kyonki woh paap mein parinat hota hai.