Bhagavad Gita · Karma Sannyasa YogaAdhyaay 5, Shloka 20 (5.20)
Mool Sanskrit · श्रीभगवान्
न प्रहृष्येत् प्रियं प्राप्य नोद्विजेत् प्राप्य चाप्रियम्
स्थिरबुद्धिरसम्मूढो ब्रह्मविद् ब्रह्मणि स्थितः
॥ 5.20 ॥
na prahṛṣyet priyaṃ prāpya nodvijet prāpya cāpriyam
sthirabuddhirasammūḍho brahmavid brahmaṇi sthitaḥ
Anuvaad
"Priya paa kar harshit na ho, apriya paa kar vichalit na ho — aisa sthir-buddhi, moh-rahit brahmvit brahm mein sthit hai."
Bhaavaarth
Shankaracharya. Deha-mātrātma-darśināṃ hi priyāpriya-prāptī harṣa-viṣādau kurvāte na kevalātma-darśinaḥ — jo sirf shareer ko aatma maante hain, unhi ko priya-apriya harsh-vishaad dete hain, kevalaatma-darshi ko nahin. Sarva-bhūteṣu ekaḥ samaḥ nirdoṣaḥ ātmā iti sthirā nirvicikitsā buddhiḥ — "sab praaniyon mein ek, sam, nirdosh aatma" — yeh sthir, sandeh-rahit buddhi; aisa vyakti akarma-kṛt sarva-karma-saṃnyāsī — sab karmon ka sannyaasi.
Aacharya Ramanuja. Prācīna-karma-vāsanayā yat priyaṃ yac ca apriyam — purani vaasana ke kaaran jo priya-apriya aata hai; sthire ātmani buddhiḥ yasya sa sthira-buddhiḥ — sthir aatma mein jiski buddhi; asammūḍhaḥ — asthireṇa śarīreṇa sthiram ātmānam ekīkṛtya mohaḥ saṃmohaḥ tad-rahitaḥ — asthir shareer ko sthir aatma se ek maanna hi sammoh hai, usse rahit. Brahmvit = upadeśena brahma-vit san tasmin brahmaṇi abhyāsa-yuktaḥ — upadesh se jaan kar, abhyaas mein laga.
Antar: Shankara — ek aatma ka nishchay aur poorn karm-sannyaas; Ramanuja — guru-upadesh aur abhyaas se sthir aatma-anubhav, jo karmayogi ke liye bhi sambhav.