Bhagavad Gita · Dhyana Yoga (Atma-samyama Yoga)Adhyaay 6, Shloka 14 (6.14)
Mool Sanskrit · श्रीभगवान्
प्रशान्तात्मा विगतभीर्ब्रह्मचारिव्रते स्थितः
मनः संयम्य मच्चित्तो युक्त आसीत मत्परः
॥ 6.14 ॥
praśāntātmā vigatabhīrbrahmacārivrate sthitaḥ
manaḥ saṃyamya maccitto yukta āsīta matparaḥ
Anuvaad
"(6.13 ke saath) — prashaant man wala, nidar, brahmacharya ke vrat mein sthit, man ko sanyamit karke, mujhmein chitt lagaaye, mujhe hi param maan kar, samaahit ho kar baithe."
Bhaavaarth
Shankaracharya. Praśāntātmā prakarṣeṇa śāntaḥ ātmā antaḥkaraṇaṃ yasya; vigatabhīḥ vigata-bhayaḥ; brahmacāri-vrate … brahmacaryaṃ guru-śuśrūṣā-bhikṣānna-bhukty-ādi — brahmachaari ka vrat yaani brahmacharya, guru-seva, bhiksha ka ann aadi; mac-cittaḥ mayi parameśvare cittaṃ yasya. "Mat-paraḥ" samjhaane ke liye ek tulna: kaścit rāgī strī-cittaḥ na tu striyam eva paratvena gṛhṇāti kiṃ tarhi rājānaṃ mahādevaṃ vā, ayaṃ tu mac-citto mat-paraś ca — koi raagi purush stri ka chintan karta hai, par use "param" nahin maanta (param to raja ya Mahadev ko maanta hai); yeh yogi to mujhmein chitt bhi rakhta hai aur mujhe param bhi maanta hai.
Aacharya Ramanuja (6.13–6.14 sanyukt). Praśāntātmā atyanta-nirvṛta-manāḥ — atyant tript man; vigata-bhīḥ; brahmacarya-yuktaḥ; mac-citto yuktaḥ avahitaḥ mat-para āsīta mām eva cintayan āsīta — saavdhaan, mujhe hi param maan kar, mera hi chintan karte hue baithe.