Bhagavad Gita · Dhyana Yoga (Atma-samyama Yoga)Adhyaay 6, Shloka 40 (6.40)
Mool Sanskrit · श्रीभगवान्
श्रीभगवानुवाच
पार्थ नैवेह नामुत्र विनाशस्तस्य विद्यते
न हि कल्याणकृत् कश्चिद् दुर्गतिं तात गच्छति
॥ 6.40 ॥
pārtha naiveha nāmutra vināśastasya vidyate
na hi kalyāṇakṛt kaścid durgatiṃ tāta gacchati
Anuvaad
"Shri Bhagavan bole: He Paarth, uska na is lok mein naash hota hai, na parlok mein; kyonki he priya, bhalaai karne wala koi bhi kabhi durgati nahin paata."
Bhaavaarth
"Tāta" — prem ka shabd. Shankara: tanoti ātmānaṃ putra-rūpeṇeti pitā tāta ucyate, pitaiva putra iti putro'pi tāta ucyate, śiṣyo'pi putra ucyate — pita apne ko putra roop mein failaata hai isliye "taat"; pita hi putra hai, isliye putra bhi "taat"; aur shishya bhi putra kehlaata hai. Krishna yahan Arjuna ko beta / priya shishya ki tarah sambodhit karte hain.
Shankaracharya. Nāśo nāma pūrvasmāt hīna-janma-prāptiḥ sa yoga-bhraṣṭasya nāsti — "naash" yaani pehle se neecha janm paana — yog-bhrasht ke liye yeh nahin hota; kalyāṇa-kṛt śubha-kṛt.
Aacharya Ramanuja. Śraddhayā yoge prakrāntasya tasmāt pracyutasya iha ca amutra ca vināśaḥ na vidyate — shraddha se yog shuru kar ke chhoote vyakti ka yahan-wahan naash nahin; naash ke do roop — abhilaṣitānavāpti-rūpaḥ (chaahi cheez na milna) aur pratyavāyākhyaḥ aniṣṭāvāpti-rūpaḥ (anisht milna) — dono nahin; na hi niratiśaya-kalyāṇa-rūpa-yoga-kṛt kaścit kāla-traye api durgatiṃ gacchati — param kalyaan roopi yog karne wala teeno kaal mein durgati nahin paata.