Bhagavad Gita · Dhyana Yoga (Atma-samyama Yoga)Adhyaay 6, Shloka 46 (6.46)
Mool Sanskrit · श्रीभगवान्
तपस्विभ्योऽधिको योगी ज्ञानिभ्योऽपि मतोऽधिकः
कर्मिभ्यश्चाधिको योगी तस्माद् योगी भवार्जुन
॥ 6.46 ॥
tapasvibhyo'dhiko yogī jñānibhyo'pi mato'dhikaḥ
karmibhyaścādhiko yogī tasmād yogī bhavārjuna
Anuvaad
"Yogi tapasviyon se shreshth hai, gyaaniyon (shaastra-gyaataaon) se bhi shreshth maana gaya hai, aur karmiyon se bhi shreshth hai; isliye he Arjun, tum yogi bano."
Bhaavaarth
"Gyaani" kaun? Yahan "jñānī" ka arth sarvochch aatma-gyaani nahin — dono aacharya ise seemit arth mein lete hain.
Shankaracharya. Jñānibhyo'pi jñānam atra śāstrārtha-pāṇḍityam — yahan gyaan = shaastra ke arth ka pandity; karmibhyaḥ agnihotrādi karma tadvadbhyaḥ — agnihotra aadi karm karne walon se; tasmāt yogī bhava.
Aacharya Ramanuja. Kevala-tapobhiḥ … ātma-jñāna-vyatiriktaiḥ jñānaiḥ ca … kevalaiḥ aśvamedhādibhiḥ karmabhiḥ — keval tap se, aatma-gyaan se alag gyaan se, aur keval ashvamedh aadi karm se jo purushaarth milta hai — tebhyaḥ sarvebhyaḥ adhika-puruṣārtha-sādhanatvād yogasya — yog unse adhik purushaarth deta hai. Phir ek mahatvapoorn sanrachna-vaakya: tad evaṃ para-vidyāṅga-bhūtaṃ prajāpati-vākyoditaṃ pratyag-ātma-darśanam uktam, atha para-vidyāṃ prastauti — is prakaar para-vidya ka ang roopi pratyag-aatma-darshan (jeevatma ka darshan) kaha gaya; ab para-vidya (Bhagavan ka gyaan) shuru karte hain.
Ramanuja ki Gita-sanrachna: Adhyaay 1–6 = aatma-darshan (karm-yog/gyaan-yog), adhyaay 7–12 = para-vidya (bhakti). 6.47 is pul ka pehla kadam.