Bhagavad Gita · Dhyana Yoga (Atma-samyama Yoga)Adhyaay 6, Shloka 7 (6.7)
Mool Sanskrit · श्रीभगवान्
जितात्मनः प्रशान्तस्य परमात्मा समाहितः
शीतोष्णसुखदुःखेषु तथा मानापमानयोः
॥ 6.7 ॥
jitātmanaḥ praśāntasya paramātmā samāhitaḥ
śītoṣṇasukhaduḥkheṣu tathā mānāpamānayoḥ
Anuvaad
"Jisne man jeeta aur jo prashaant hai, uske liye sardi-garmi, sukh-dukh aur maan-apmaan mein bhi paramaatma samaahit (sthir roop se prakat) rehta hai."
Bhaavaarth
"Paramātmā samāhitaḥ" — do pathan.
Shankaracharya. Jitātmanaḥ … praśāntasya prasannāntaḥkaraṇasya sataḥ saṃnyāsinaḥ paramātmā samāhitaḥ sākṣād ātma-bhāvena vartate — jitaatma, prasann-chitt sannyasi ke liye paramaatma saakshaat apni aatma ke roop mein vartamaan hai. Aur woh sab dvandvon mein samaḥ syāt — sam rahe. Yahan mānāpamānayoḥ = pūjā-paribhavayoḥ — pooja aur tiraskaar.
Aacharya Ramanuja — "paramātmā" yahan jeevatma. Jita-manasaḥ vikāra-rahita-manasaḥ praśāntasya manasi paramātmā samāhitaḥ samyag āhitaḥ — vikaar-rahit, shaant man mein "paramaatma" bhali-bhaanti sthapit hota hai. Phir mahatvapoorn sthapana: svarūpeṇa avasthitaḥ pratyag-ātmā atra paramātmā ity ucyate — yahan "paramaatma" ka arth apne svaroop mein sthit pratyag-aatma (jeev) hai, kyonki tasya eva prakṛtatvāt — prakaran usi ka hai, aur pūrva-pūrvāvasthāpekṣayā paramātmatvāt — pichhli avasthaaon ki tulna mein woh "param" hai. Vikalp: ātmā paraṃ samāhita iti vā — "aatma poori tarah samaahit" — "param" ko kriya-visheshan bhi padh sakte hain.
Antar (darshanik): Shankara — jeev aur paramaatma ek, isliye "paramaatma" seedhe; Ramanuja — prakaran aatma-darshan ka hai, isliye yahan "paramaatma" = shuddh jeevatma (Ishwar nahin).