Bhagavad Gita · Dhyana Yoga (Atma-samyama Yoga)Adhyaay 6, Shloka 27 (6.27)
Mool Sanskrit · श्रीभगवान्
प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम्
उपैति शान्तरजसं ब्रह्मभूतमकल्मषम्
॥ 6.27 ॥
praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam
upaiti śāntarajasaṃ brahmabhūtamakalmaṣam
Anuvaad
"Jiska man prashaant hai, jiska rajas shaant ho gaya, jo brahm-roop aur nishpaap hai — aise yogi ke paas uttam sukh (apne-aap) aata hai."
Bhaavaarth
Shankaracharya. Sukham uttamaṃ niratiśayam upaiti — sabse bada sukh pahunchta hai; śānta-rajasaṃ prakṣīṇa-moha-ādi-kleśa-rajasam — moh aadi klesh roopi rajas kshay; brahma-bhūtaṃ jīvan-muktam brahmaiva sarvam ity evaṃ niścayavantam — "sab brahm hi hai" is nishchay wala jeevan-mukt; akalmaṣaṃ dharmādharmādi-varjitam — dharm-adharm (punya-paap) se pare.
Aacharya Ramanuja. Ātma-nyasta-manasaṃ tata eva hetoḥ dagdhāśeṣa-kalmaṣaṃ tata eva śānta-rajasaṃ … tata eva brahma-bhūtaṃ sva-svarūpeṇāvasthitam — aatma mein rakhe man se → sab dosh jale → isse rajas shaant → isse apne svaroop mein sthit (brahma-bhūta); ise ātmānubhava-rūpam uttamaṃ sukham upaiti. Aur hi iti hetau — "hi" kaaran batata hai.
Antar: "Brahma-bhūta" — Shankara: brahm hi ho jaana, jeevan-mukt; Ramanuja: apne shuddh svaroop mein sthiti (5.24 jaisa). Ramanuja ek kaaran-shrinkhala dikhaate hain: man aatma mein → dosh jale → rajas shaant → svaroop-sthiti → sukh.